Appeals Court Sides With Hegseth On ‘Trans’ Military Ban, Scolds Biden Judge
A federal appeals court on Tuesday sided with Secretary of War Pete Hegseth and the Trump administration over its reimposed policy barring transgender Americans from serving in the U.S. military. At the same time, the appeals panel chided the lower federal district court judge appointed by Joe Biden over her ruling against the Pentagon.

“In our view, the court afforded insufficient deference to the Secretary’s considered judgment. Accordingly, we stay the preliminary injunction pending the government’s appeal,” the three-judge DC Circuit Court of Appeals said, scolding Judge Ana Reyes in a 2-1 decision.
“The United States military enforces strict medical standards to ensure that only physically and mentally fit individuals join its ranks. For decades, these requirements barred service by individuals with gender dysphoria, a medical condition associated with clinically significant distress,” wrote Judge Gregory G. Katsas, a Trump appointee, in the majority opinion which was enjoined by Judge Neomi Jehangir Rao, another Trump appointee.
“The 2025 policy generally bars individuals with gender dysphoria from serving in the Armed Forces. The Secretary of Defense concluded that this policy would advance important military interests of combat readiness, unit cohesion, and cost control. In doing so, he consulted materials compiled to assess the 2016 and 2018 policy changes, as well as more recent studies regarding the impacts of gender dysphoria on those with the condition and on their military service. The district court nonetheless preliminarily enjoined the 2025 policy based on its own contrary assessment of the evidence,” said the ruling.
In January, President Donald Trump signed two executive orders — the “Restoring America’s Fighting Force” order and the “Prioritizing Military Excellence and Readiness” order — directing the U.S. military to eliminate the use of race- or sex-based preferences in its operations and personnel policies.
The orders also instruct the Department of War to review internal practices related to gender identity and pronoun usage as part of a broader assessment of military standards and readiness.
In March, the Trump administration revised its policy regarding service members with gender dysphoria and asked Judge Reyes to lift her earlier preliminary injunction blocking implementation.
During the hearing, Reyes sharply questioned Justice Department attorneys, at one point asking whether they were aware of how military spending on Viagra compared to the costs associated with gender dysphoria treatment.
Hegseth took to the X platform in March to shred Reyes’ decision.

“Since ‘Judge’ Reyes is now a top military planner, she/they can report to Fort Benning at 0600 to instruct our Army Rangers on how to execute High Value Target Raids…after that, Commander Reyes can dispatch to Fort Bragg to train our Green Berets on counterinsurgency warfare,” he wrote.
In May, the Supreme Court allowed the Trump Administration to enforce its ban on transgender troops as the legal challenges made it through the lower courts.
Meanwhile, the Supreme Court on Monday erased a lower court ruling that had upheld New York’s strict school vaccine rules that don’t allow for religious exemptions and ordered judges to reconsider the case with a new focus on parental rights.
Amish parents had challenged the law, arguing New York once recognized religious exemptions but eliminated them in 2019, The Washington Times reported. A federal district court and then the 2nd U.S. Circuit Court of Appeals ruled against the families, however.
The Supreme Court told the appeals court to reevaluate the case in light of last term’s ruling involving the lack of parental opt-outs from the LGBTQ diversity curriculum in Montgomery County, Maryland. The justices vacated the 2nd Circuit opinion, removing it from effect.
Kelly Shackelford, president of First Liberty, which represented the Amish families, called the order a victory.
“The Amish community in New York wants to be left alone to live out their faith just like they have for 200 years,” he said. “The Amish take their faith very seriously and are simply asking the State of New York to respect their sincerely held beliefs.”
My mother sat me down on a church bench when I was four years old and said, “Stay here. God will take care of you.” Then she walked away, smiling, hand in hand with my sister and father. I couldn’t even cry—I could only watch them leave. Twenty years later, they walked into that same church and said, “We’re your parents! We’ve come to take you home!”

My mother sat me down on a church bench when I was four years old and said, “Stay here. God will take care of you.” Then she walked away, smiling, hand in hand with my sister and father. I couldn’t even cry—I could only watch them leave. Twenty years later, they walked into that same church and said, “We’re your parents! We’ve come to take you home!”
My name is Clara Bennett, and the last time I saw my mother as a child, I was sitting on a hard wooden bench inside St. Matthew’s Church, swinging my legs because they were too short to touch the floor.
I was four years old.
It was a cold Sunday morning in late October. I remember the church smelled like candle wax, old hymn books, and rain-damp coats. Sunlight came through the stained-glass windows in patches of red and gold, and I kept trying to step into the colors on the floor because I thought they looked warm. My mother, Evelyn, sat me down beside the front aisle, smoothed my hair back with one hand, and said, “Stay here. God will take care of you.”
I looked up at her and nodded because I was four, because she was my mother, and because children believe instructions like they believe gravity.
Then she stood up.
My father, Thomas, was already near the door. My older sister, Lydia, held his hand. She was seven and wore a yellow dress with white tights. I remember that because when my mother turned to leave with them, Lydia looked back at me once—not confused, not frightened, just curious, as if she were trying to figure out whether I understood what was happening.
I didn’t.
Not at first.
I thought maybe they were going to the car. Maybe I had to wait for some church game. Maybe this was a lesson about being good and patient. I sat there watching them walk down the aisle, sunlight sliding over my mother’s coat, my father’s broad shoulders blocking the doorway for one second before he stepped through.
My mother was smiling.
That was the part that stayed with me.
She wasn’t crying. She wasn’t angry. She wasn’t torn apart by some impossible choice. She was smiling the way people smile when they’ve finally put down something heavy.
Then the doors closed behind them.
I waited.
I don’t know how long. Time feels strange when you’re four and trying not to break a rule. I remember the church getting quieter. I remember a woman in a blue cardigan kneeling in front of me and asking where my parents were. I remember saying, very seriously, “God is taking care of me.”
That woman was Margaret Hale, the church secretary. She called the police. She stayed with me until they came. When they asked for my parents’ names, I knew only “Mommy” and “Daddy.” When they asked where I lived, I said, “In the yellow house with the flowers.” There are thousands of yellow houses in the world when you don’t know what a street address is.
No one came back for me.
Not that day. Not the next.
The story was pieced together slowly. My parents had packed up the house two days earlier. They had told neighbors they were moving for my father’s work. By the time authorities identified us, my family was already gone. They had used cash, false forwarding information, and relatives willing to lie. There was no dramatic chase, no reunion, no tearful mistake explained away. There was only a file, an abandoned child report, and a church bench where I learned what it meant to be left behind on purpose.
Margaret and her husband became my foster parents six months later.
Then, eventually, my real parents disappeared into the shape of a wound I carried but could not name.
Until twenty years passed.
And one rainy Thursday afternoon, as I was arranging white lilies near the altar in that same church where they abandoned me, the front doors opened.
I looked up.
And there they were.
Older. Grayer. But unmistakable.
My mother smiled at me like no time had passed at all and said, “We’re your parents. We’ve come to take you home.”

For a moment, I genuinely thought I was hallucinating.
I had spent years imagining that scene in different forms. My parents showing up in tears. My father dying and asking for forgiveness. My sister sending a letter. Some version of truth finally knocking on the door I had kept cracked open in my mind even when I swore I had moved on. But nothing—absolutely nothing—prepared me for the reality of them standing there in the same church where they had left me, speaking as if they were late for a pickup rather than absent for two decades.
I didn’t answer.
I just stared.
I was twenty-four then, and I worked at St. Matthew’s as community outreach coordinator. The Hales had both passed away by that point—Margaret from cancer when I was nineteen, her husband Walter two years later from a stroke. I stayed at the church partly because it had become my home, and partly because leaving felt too much like another abandonment. I knew every pew, every creak in the floorboards, every cold draft under the side doors in winter. This building had held me when my own blood family had not.
Now that family stood in its doorway asking to reclaim me.
My mother took a step forward. “Clara,” she said, like she had earned the right to soften my name. “You’ve grown into such a beautiful woman.”
I found my voice then, but it came out colder than I expected. “What are you doing here?”
My father answered this time. His hair was mostly white now, his posture slightly bent, but his expression was the same one I remembered from old photographs—self-important, irritated by resistance before it even happened.
“We came to bring you home,” he said.
Home.
I almost laughed.
Instead, I looked past them and saw Lydia standing just outside under the awning, not entering, not speaking. She was thirty-one now. Beautiful in a polished, careful way. She wore a beige coat and held a leather handbag against her side like a shield. When our eyes met, hers dropped immediately.
That told me more than anything my parents had said.
“You know I don’t live with you,” I said.
My mother clasped her hands tightly. “We know that. But things were complicated back then.”
“Complicated?” I repeated.
My father’s jaw tightened. “You were sickly. Constantly crying. We had nothing. Lydia needed stability. We made the best decision we could.”
It is a strange thing, hearing the reason someone abandoned you after carrying the question for twenty years. You imagine some monstrous secret. A kidnapping threat. A mental breakdown. Poverty so desperate it cracked people in half. But what they offered me was worse in its own way because it was so ordinary. So selfish. So calmly chosen.
You were difficult.
Lydia needed more.
We preferred the easier child.
My mother stepped in quickly when she saw my face. “We never stopped thinking about you.”
That was when I finally did laugh.
A short, broken sound that echoed embarrassingly in the nave.
“You left me on a church bench.”
“We trusted God,” she said.
“No,” I replied. “You trusted strangers.”
Silence spread between us.
Then my father said the sentence that changed the entire encounter.
“There’s no need to be dramatic. We’re here now because family should come together when it matters.”
Something about the wording hit me wrong.
Not because we’re sorry.
Not because we’ve missed you.
Because it matters.
I looked at Lydia again. She still wouldn’t meet my eyes.
And suddenly I understood they had not come for redemption.
They had come because they wanted something.
I folded my hands in front of me and asked, very quietly, “What happened?”
My mother’s face crumpled too fast, too neatly. “Your sister is ill.”
There it was.
Lydia finally looked up then, her expression full of something ugly and desperate.
And in that instant, before they said another word, I knew exactly why they had come back for me after twenty years.
Part 3
It was my kidney.
Or rather, they hoped it would be.
Lydia had advanced renal disease. One kidney had failed completely. The second was deteriorating fast. Their family had been tested. My father wasn’t a match. My mother wasn’t a match. Lydia’s husband—yes, she had one—wasn’t a match either. Somewhere in the process, someone must have asked about siblings. And that led them back to me, the daughter they had once discarded so neatly they assumed the world would finish the job for them.
They didn’t come to take me home.
They came to harvest what they thought they still had a right to.
My mother wept as she explained it, telling the story as if fate had humbled them all into this reunion. My father spoke in practical terms: doctors, compatibility, urgency, family duty. Lydia cried only once, silently, and even then she never said the words I’m sorry.
Do you know what she said instead?
“We were children too.”
Maybe that was true. She had been seven. But seven is old enough to remember a church aisle and a little sister on a bench. Old enough to know that leaving someone behind is different from losing them.

I let them talk until they had fully stripped the scene of its pretenses.
Then I told them no.
Not loudly. Not cruelly. Just clearly.
My father’s expression turned furious at once, as if refusal were more offensive than abandonment. My mother reached for my hand; I stepped back before she could touch me. Lydia started crying harder, saying she might die.
I believed her.
And still I said no.
Because saving a life is sacred, but so is choosing what is done with your own body. And there was something unbearable in the way they stood there expecting sacrifice from the child they had once treated as disposable. They wanted forgiveness without confession, love without repair, family without history.
They wanted my organ, not my heart.
When I refused, my father called me bitter. My mother said Christian mercy should mean more to me given where they had left me. That almost took my breath away—using the church against me as though abandonment had been some kind of spiritual internship.
Then Lydia did the one thing I never expected.
She sank onto the nearest pew and whispered, “Don’t do this. Please.”
Not to me.
To them.
She looked at our parents with a face so stripped of pride it barely seemed like hers.
“She doesn’t owe me anything,” she said.
The church went silent.
For the first time that day, truth entered the room without makeup on.
Lydia admitted she had not wanted to come. She admitted they’d spent months searching not to reconnect, but to persuade. She admitted our mother had practiced what to say in the car. She admitted our father told her, just before they came in, that “Clara always was softhearted.”
That did it.
I walked to the side office, called my attorney, then called hospital administration to report potential coercion in a family donor approach. After that, I returned and asked them all to leave. My father refused until the pastor came down from the rectory and personally escorted them out. My mother cried all the way to the door. Lydia looked back only once.
Not at the altar.
At the bench.
The same bench.
As if she finally understood what it had meant.
Three weeks later, I received a letter from her. No request. No manipulation. Just the first real apology of my life. She wrote that she remembered the yellow tights she wore that day, my small shoes not touching the floor, and our mother saying not to turn around again because it would “only make it harder.” She said she had lived with that memory like a stone in her chest and had spent years obeying the kind of people who taught her love was conditional.
I did not donate.
Lydia went on the transplant list. A non-related donor match was found seven months later. I know because she wrote once more to tell me, not to invite me back, not to ask for anything, just to say she survived.
As for my parents, they never returned.
And me? I stayed at St. Matthew’s a few more years before finally moving into a life beyond the church walls. But I still visit sometimes. I sit on that old bench and think about the little girl who believed she had to stay because her mother told her God would take care of her.
The truth is, God didn’t walk out holding my father’s hand.
People did.
And other people stayed.
That made all the difference.
If this story stayed with you, let it be a reminder that blood does not earn automatic forgiveness, and abandonment does not become love just because need comes back wearing a parent’s face. And if this story moved you, share your thoughts—because sometimes the family that saves you is not the one that made you, but the one that chose not to walk away.